Sunday, April 30, 2017

DISCIPLESHIP 101 (Part 6 - Gates and Ways)

WBS.209
FUNDAMENTALS OF DISCIPLESHIP

DISCIPLESHIP 101

Part 6 – Gates and Ways

Luke 13:23 Then said one unto him, Master, are there few that be saved? And he said unto them,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Peter thought, if he was going to be killed as a consequence of his obedience to the Master; what was John’s fate going to be?  Yahushua’s reply was “What difference does it make, Peter?  Are you going to follow me or not?”  Even after the resurrection, Yahushua did not coddle his disciples.  Discipleship was not going to be easy.  It was going to cost everything. It still does.

Yesterday, I listened to a recorded sermon given by a contemporary minister of the gospel.  In his message he said that Christians, today, were looking to go to Heaven; and that Heaven was the focus of the gospel message. He then clarified that Messiah did not come to bring people to Heaven; but rather, he came to bring people to IAUE.  Let’s pause to contemplate that for a minute. 

If I am delivered a message that promises me Heaven, then I am the important element in the message.  Heaven was made for me, for my enjoyment, to please men.  It’s all about me, me, me.  I can then embrace this no-cost message, gain the promise of eternal security in a wonderful place; and have no real constraints on how I live my life until I get to Heaven.

If I am delivered a message that explains how IAUE took the steps to accomplish all that was necessary to restore man into fellowship and relationship with him; and all it takes is to repent (to turn from the very thing that demonstrates our rebellion against Him), and to bow my knee in allegience to the mastery of His Son, Yahushua Messiah, then I realize, though I am obviously deemed important by IAUE, it is all about HIM, not about me. The focus is not on me having an expectation of a happy eternity.  The focus is on living before IAUE as He wants me to live, now.

The first message leaves man utterly selfish.  Though he may embrace a religious culture and refine some of his behavior and activities (at least when he is in the eye of the public), his focus is still on what he wants; not what IAUE wants.  Unfortunately, it is true.  The contemporary gospel message and the frequent reinforcement of sermons on Sunday mornings absolutely protect a selfish focus for our lives. In fact, it would almost seem that some messages are not satisfied with how selfish we already are.  They promote a genuinely materialistic purpose for IAUE being in our life.

The way in which Yahushua taught, the message in many of his parables, and the comments he made to and about the Pharisees and to the rich and to the teachers of the law lead one to ask him:

Luke 13:23 Then said one unto him, Master, are there few that be saved …

We have already noted in recent weeks that Yahushua was not quick to receive one’s devotion to become his disciple.  He would always challenge them with something that was absolutely offensive to their selfish sensibilities; and one by one….and sometimes masses by masses, they turned and walked away from him, no more to follow after him.

So, are there few that be saved?  How did the Master respond to that question?

Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Notice that he did not say, “Yes” or “No.”  He said, “Strive.” It was a similar answer to that which he gave to Peter when he asked what John’s fate would be. “This is what YOU need to know.”    This word “strive” (agonizomai – to endeavor with effort, to contend against that which opposes your success) indicates that just getting through the gate is going to be a contest of the heart.  It is going to require zeal and purpose.

A “strait” gate is not a “straight” gate.  It is a narrow gate.  It will require upon being opened, that you turn sideways, and squeeze through the entrance.  It means exposing yourself to be utterly vulnerable and indefensible as you move through the entrance.  Why is this? It is because, beyond this gate, it is NOT ABOUT YOU.  IT IS ABOUT IAUE.

The Master DID tell this questioner, however, that “many” would seek to enter this gate but they would not be “able.”  This word, “able” means, to have the ability; or, to be capable of accomplishing.  In this context, it means they are not qualified to enter.  Once again, we see that the Master is focused on the quality of his disciples and not on the number of them. He does not lower the entrance requirements just because the masses cannot follow him at the current standard.

Messiah made similar comments recorded in the gospel of Matthew.

Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Notice in this passage, the Master gives a reason why you should strive to enter in at the strait gate.  It is because the “other” gate is deceptively way too easy to pass through; and it leads to destruction.  When you know that, it isn’t much of a choice.  Or is it?

He also gives the reason why most do not enter in at the strait gate.  It is because the “other” gate is broad.  It has much easier entrance requirements; and not only that, beyond the strait gate, the way it leads to is “narrow” (thlibo - compressed and fraught with troubles).  It isn’t a life of smooth sailing.  It is a life filled with conflict.  How can that possibly be deemed desirable to choose that way of life?

There you see the difference between the gospel that focuses on IAUE and the message that focuses on YOU.

The problem is, when you are the listener, you either believe or reject the message preached.  If you believe the gospel of Heaven, then you walk through the wide gate to a broad way. Once on that broad pathway, it is intoxicating, satisfying, full of yourself.  If you ever become aware of the fact that you are on the path that leads to destruction, you still can make the choice.  “Will I embrace a gospel that is about IAUE instead of about ME?  Will I forsake all to follow Messiah?  Will I willingly lay down my life, my defenses, my selfishness, and choose a life that will be resisted and opposed and persecuted all to glorify IAUE and to honor the King?”

Though Yahushua tells us in this passage of Scripture that many will choose the wide gate and broad path BECAUSE the gate is narrow and the pathway is one of hardship and conflict that leads to life; one does not necessarily understand the destination of each gate and pathway. You can see the difference in the gates and the paths; but not the destination.  Many choose the wide gate and broad path thinking it is the right choice; thinking it is the better choice for them. After all, that is where the masses are entering; and that many people can’t be wrong, can they?  Of course motivated self-interest also is a function of their choice.  They do not realize the destination promised to their choice; they only know it is an easier option to obtain what they believe is the same goal.

It could be said of most preachers, today, what Messiah said of the teachers of the law in his day.

Luke 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Once we become aware that we have entered the wide gate to a broad path; we must acknowledge that its destination is destruction.  That leaves us with the choice to continue on to our own destruction; or to repent and believe the TRUE gospel, and then live for IAUE.  One might think this would be a “no-brainer,” but the hold of the broad pathway to an unrepentant life is strong. This is why the Master instructed the questioner to strive to enter the strait gate. Can we let go of the fairy tale of an already-secured Heaven to reach for something that will cost us everything?

Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.


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