Q&A – WHAT IS THE MYSTERY OF THE GOSPEL? Part 1
Ephesians 6:19 And for me, that utterance may be given unto me, that I may open
my mouth boldly, to make known the mystery of the gospel,
Today, we embark on a mission. We will pursue the unveiling of a mystery
that was given to the Apostle Paul; a mystery that for nearly two millennia has
not even been considered by Christendom.
What passes for the gospel, today, bears little resemblance to the
Scriptures. Contemporary Christianity
propagates a message that is the amalgamation of tradition and tenets of false
religions. Messiah told the Pharisees that by their tradition, they made the
word of Elohim of no effect (Mark 7:13). Once we understand the mystery of the
gospel, we will read the Scriptures, especially the New Testament Scriptures, with
an entirely different understanding; and it will transform our appreciation for
the love of IAUE.
Romans 2:16 In the day when Elohim shall judge the secrets of men by Yahushua
Messiah according to my gospel.
Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of
Yahushua Messiah, according to the revelation
of the mystery, which was kept secret since the world began,
2 Timothy 2:8 Remember that Yahushua
Messiah of the seed of David was raised from the dead according to my gospel:
Paul dared to refer to the message he
preached as “his gospel,” as separated from what others might be
preaching. To the Galatians, he said:
Galatians 1:8 But though we, or an
angel from heaven, preach any other gospel unto you than that which we have
preached unto you, let him be accursed.
9 As we said before, so say I now again, if any man preach any
other gospel unto you than that ye have received, let him be accursed.
Later, in that same letter, he
said:
Galatians 2:1 Then fourteen years after I went up again to Jerusalem with
Barnabas, and took Titus with me also.
2 And I went up by
revelation, and communicated unto them that
gospel which I preach among the Gentiles, but privately to them which
were of reputation, lest by any means I should run, or had run, in vain.
7 …when they saw that the gospel of the uncircumcision
was committed unto me, as the gospel
of the circumcision was unto Peter;
8 (For he that wrought
effectually in Peter to the apostleship of the circumcision, the same was
mighty in me toward the Gentiles:)
Now, clearly, there were not two
different gospels; or, according to what Paul told the Galatians, the preachers
of “the other gospel” would be accursed.
No, there were two “target audiences” of the one gospel. In this
passage, we see Paul explaining to the leadership in Jerusalem his understanding of the mystery of
the gospel, and how that affected the message to his “target audience.” Until this time, more than twenty
years after the beginning of “the church age,” the apostles and the other
leadership of the church of Yahushua Messiah preached without any revelation of
the mystery of the gospel; as a result, the church was almost entirely Yehudim (Hebrews
of the tribes of Judah and Benjamin) in its population. They didn’t realize that the gospel was more
than just a continuation of the baptism of John, bringing the Jews unto
repentance and preparing their hearts for the Kingdom of IAUE.
We do see in Acts 10, Peter being
led of the Spirit to preach to the household of Cornelius, a Roman centurion;
and that, in Acts 11, the leadership in Jerusalem acknowledged that repentance
unto salvation had been made available to the gentiles; but this did not move
them to begin preaching to the gentiles.
Acts 11:18 When they heard these
things, they held their peace, and glorified Elohim, saying, Then hath Elohim
also to the Gentiles granted repentance unto life.
19 Now they which were scattered abroad upon the persecution that
arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the
Jews only.
Today, the population of the church
is predominantly from Gentile peoples; and non-Jews the principle target
audience throughout the world. Is this the
mystery of the gospel, that non-Jews are granted repentance unto life? No, it is not. This reality is the result of tradition, not
an understanding of the mystery. To
understand the mystery of the gospel, we are going to have to start from the
beginning of IAUE’s covenant relationship with man, for that is where the mystery
begins. When this revelation is opened
up for us to behold, we will say with Paul:
Romans 11:33 O the depth of the
riches both of the wisdom and knowledge of Elohim! how unsearchable are his
judgments, and his ways past finding out!
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