Sunday, September 24, 2017

OLD TESTAMENT SURVEY - 7

WBS.227
FUNDAMENTALS OF DISCIPLESHIP

OLD TESTAMENT SURVEY – 7
NUMBERS - BEMIDBAR

Genesis 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

Genesis 15:5  And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
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The book of Leviticus is essentially the Hebrews’ manual for how to demonstrate their separation to IAUE.  There was no margin for error.  IAUE would not tolerate lip service.  He commanded His people to be holy according to a very specific standard.  They were to be holy as HE is holy.  IAUE intended His very own nature to be manifested in the lives of His people; and the only way that could happen is if they rejected all other influences that shaped and determined how they lived their lives.  
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NUMBERS: (from Greek: Arithmoi – “numbers”) (from Hebrew: Bemidbar - "In the desert").  As explained in the earlier posts, the Hebrew names of the books of the Torah are taken from the first word of the text.  The English titles originated with the Septuagint, the Greek translation of the Tanak, the Old Testament.  This is the first book, however, whose title is “translated” from the Greek.  Genesis, Exodus and Leviticus are transliterations of the Greek titles; but Numbers is the English meaning of the Greek title: Arithmoi.  There is no particular reason that is anywhere explained for this change in pattern for the English names of the Old Testament books.

The book gets its name from the fact that it twice records a census of the Hebrew people who were making the desert journey to the Promised Land.  The first census was taken at Mt. Sinai, a little after one year from their exodus out of Egypt.

Numbers 1:1  And the IAUE spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

Numbers 1:45 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
46 Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
47 But the Levites after the tribe of their fathers were not numbered among them.

One man, Abram, was called by IAUE to come out of Ur of the Chaldeans and to be in covenant with Him.  He promised him that he would make from him a people as numerous as the dust of the earth and as the stars of the heavens.  Having been in Egypt for more than four centuries, they finally make their journey to the land originally promised to Abram (whose name had been changed by IAUE to Abraham).  Their adult males are numbered 603,550.  This does not include women and children.  The Hebrews tended to have large families; but if we assign a wife and only two children to these adult males, we arrive at a number of 2,414,200 people; and this did NOT include the Levites or their family members. 

Most of the book of Numbers catalogs the Hebrew people’s 40-year journey through the wilderness.  The trek from Egypt to the Promised Land was not that long of a distance that it should take 40 years. Why did it take so long?

Numbers 13:2 Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

Each tribe selected their man to be a party of the team that spied out the land; and this is the report they brought back to Moses.

Numbers 13:25 And they returned from searching of the land after forty days.
26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

They confirmed exactly what IAUE had promised, that the land was flowing with milk and honey; but the entire land was overrun by giants.  Now, this is a fact that is often ignored or overlooked by teachers and preachers, today.  (Please make a note of this.  We are going to return to this matter of the giants in a few weeks; maybe sooner, because it is becoming a very important matter and an extremely timely issue for today).  We are not talking about people who are seven feet tall.  The giants of this day were anywhere from 15 to 30 feet tall and taller.  Notice in verse 32, above; they “eat up the inhabitants thereof.”  They were so large that they literally ate normal sized humans as a part of their diet. Extra-biblical records state that the giants of this day were cannibals. It is little wonder that 10 of the 12 spies returned in fear; but they should have known from what IAUE had already done for them, that He was well able to cause them to take the land He had promised to them.  Here is IAUE’s response.

Numbers 13:11 And IAUE said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Say unto them, As truly as I live, saith IAUE, as ye have spoken in mine ears, so will I do to you:
29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.
30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

The second census was taken in the plains of Moab nearly 39 years later, after the people had committed one act of rebellion after another.  In fact, this census was taken shortly after 24,000 died in the plains of Moab because they began to “commit whoredom with the daughters of Moab” (Numbers 25) by making sacrifice to Baal.

Numbers 26:2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

Numbers 26:51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
52 And IAUE spake unto Moses, saying,
53 Unto these the land shall be divided for an inheritance according to the number of names.

After a generation in the wilderness, and after experiencing several judgments of IAUE for their wickedness and rebellion, the number of adult males had been reduced by 1,820.  Take note, however, that only two people enumerated in the first census are counted in the second census. All but Joshua and Caleb of the original 603,550 had died in the wilderness.  Their faithlessness had cost them the prize.  This is the central message of the book of Numbers.  IAUE does not just want His people to have faith in Him; it is an absolute requirement.

Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my work.
10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I sware in my wrath that they should not enter into my rest.

Hebrews 11:6  But without faith it is impossible to please him: for he that cometh to IAUE must believe that he is, and that he is a rewarder of them that diligently seek him.

The last ten chapters of the book essentially record Moses’ instructions to the people regarding their conduct in the Promised Land.


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.
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Sunday, September 17, 2017

OLD TESTAMENT SURVEY - 6

WBS.226
FUNDAMENTALS OF DISCIPLESHIP

OLD TESTAMENT SURVEY – 6

LEVITICUS - WAYYIQRA

Leviticus 19:2  Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I, IAUE your Elohim am holy. 

The Book of Exodus took us from the slavery of the Hebrews in Egypt to the inauguration of the Tabernacle of Moses (circa 1600 - 1461 BC).  In Exodus 20, IAUE gave Moses the Ten Commandments, which became known as “The Law.” The time frame of the writing of the book by Moses is considered to have happened, most likely, very quickly after the inauguration of the Temple when IAUE would meet with Moses in the Holy of Holies.

The book of Leviticus is the codification of the Ten Commandments into statutes, precepts, commandments, regulations and ordinances. This became known as “The Law of Moses.”  The Ten Commandments were given directly by IAUE, written in stone by the finger of IAUE.  The Levitical Law was “from IAUE” but it “written down and given” by Moses.

It is not unlike the difference between the United States Constitution and the tens of thousands of laws and regulations that exist under the umbrella of the decrees and guidelines defined within the Constitution.  The Constitution was “given” by the founding fathers of the country; but the myriads of laws and regulations that followed were established by generations of elected officials and appointed regulators.  Such laws and regulations are always inferior to and subject to the authority of the Constitution.


LEVITICUS:   In Hebrew it is Wayyiqra (sometimes seen as Vayikra). Its Hebrew title is taken from the first word of the book, which means, “He called.”  The Septuagint (Greek) title, “Leviticus,” refers to the tribe of Levi, the tribe of Aaron, the first High Priest. The Law of Moses was also referred to as the Levitical law.

The book can be subdivided into various chapter groupings based on the topic discussed in each chapter, i.e., the various types of offerings, their regulations, the consecration of the priesthood, laws of the clean and the unclean, the day of atonement, laws of purity, and laws of morality.  Below is a list of the chapters with their primary subject matter.

Leviticus 1. Burnt Offerings
Leviticus 2. Grain Offerings
Leviticus 3. Peace Offerings
Leviticus 4. Sin Offerings
Leviticus 5. Guilt Offerings
Leviticus 6. Regulations for Burnt, Grain and Sin Offerings
Leviticus 7. Regulations for Guilt and Fellowship Offerings; the Priests' Share
Leviticus 8. Aaron and His Sons Consecrated
Leviticus 9. Aaron Offers Sacrifices
Leviticus 10. The Sin and Death of Nadab and Abihu
Leviticus 11. Laws of Clean and Unclean Food
Leviticus 12. Purification after Childbirth
Leviticus 13. Rules for Skin Diseases, Mildew
Leviticus 14. Cleansing from Skin Diseases and Mildew
Leviticus 15. Cleansing Unhealthy Discharges
Leviticus 16. The Day of Atonement
Leviticus 17. Blood Designated for Atonement, Forbidden as Food
Leviticus 18. Laws on Sexual Relations
Leviticus 19. Idolatry Forbidden; Various Laws
Leviticus 20. Punishments for Sins
Leviticus 21. Regulations for Priests
Leviticus 22. Rules for Priests and Flawless Sacrifices
Leviticus 23. Feasts of Weeks, Trumpets, Tabernacles; Day of Atonement
Leviticus 24. The candlestick, the Shew bread, Blasphemy
Leviticus 25. The Sabbath Year and Year of Jubilee
Leviticus 26. Rewards and Punishments concerning Obedience
Leviticus 27. Vows, Redemptions and Tithes

The principle thing about the law is that it made the Hebrews a distinctive people.  No one else on earth had such laws.  The Levitical law made them distinctive among all peoples.  It made them “set apart” from all other peoples.  This being “set apart” is another way of saying, it made them “holy” unto IAUE. 

In the English language we have created such an idea about this word, “holy” that it makes holiness virtually unattainable; and yet though we see it as an impossible condition, the Scriptures command it of the people of IAUE repeatedly throughout the Scriptures in both the Old and New Testaments.

Leviticus 19:2  Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I, IAUE your Elohim, am holy.

Leviticus 20:26  And ye shall be holy unto me: for I, IAUE, am holy, and have severed you from other people, that ye should be mine.

Numbers 15:40 That ye may remember, and do all my commandments, and be holy unto your Elohim.

Ephesians 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Ephesians 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

1 Peter 1:15  But as he which hath called you is holy, so be ye holy in all manner of conversation;
16  Because it is written, Be ye holy; for I am holy.

In Hebrew, the word used here is “qadosh” (or “kadosh”). This word is derived from the Hebrew word “qadash” (kadash). Qadash means to be “set apart.”  It is not a spiritual term or a word carrying a religious overtone.  It simply means to distinguish something as having a specific purpose or to designate it as belonging to the use of a specific person.  For example, if I set a table for guests and put name cards at each seat to show who is to sit in each seat; those seats are “set apart” for use exclusively by the person named. They have become “holy” because they have been identified for an exclusive use by the named person. 

Let’s consider this from another perspective.  if I am a senior ranking military officer and I designate a soldier (let’s say he is a Private…the lowest ranking person in the military) to assist exclusively a sergeant under my command; no one, not even an officer regardless of their rank may task that soldier to a different duty assignment.  That Private is holy unto that sergeant.

Now, here is the difference between “kadash” (being set apart) and “kadosh” (being holy).  The command for us to be holy (kadosh) is that our lives are to reflect the consequence of being set apart (kadash) unto IAUE.  It changes the way we are, the way we behave.  Being holy as a result of being set apart is that we demonstrate the effect of being set apart to IAUE.  We become unlike all the peoples on the earth that are not set apart to IAUE.  The world can SEE the effect of our separation unto IAUE by the way we live, the way we act, the way we behave in every circumstance and situation, the way we speak and the way we relate to people.

If we say we are set apart unto IAUE, but our lives do not reflect that separation unto Him; we are holy only in word but not in deed.  We would be what Messiah called a hypocrite.

The book of Leviticus is essentially the Hebrews’ manual for how to demonstrate their separation to IAUE.  There was no margin for error.  IAUE would not tolerate lip service.  He commanded His people to be holy according to a very specific standard.  They were to be holy as HE is holy.  IAUE intended His very own nature to be manifested in the lives of His people; and the only way that could happen is if they rejected all other influences that shaped and determined how they lived their lives.  

Just think of all the things we allow to influence our lives, today:  peer pressure, family pressure, television, corporate standards, societal standards, movies, newspapers, magazines, even our own personal desire to be accepted or found to be amusing, intelligent or humorous.  Now, imagine yourself being totally unmoved by ANY of those influences, acting and speaking exclusively as the oracles of IAUE as one who is “set apart” unto His service…not to be tasked by any other person or thing to act or speak on their behalf.  That is what it is to be holy to IAUE.

1 Peter 4:11  If any man speak, let him speak as the oracles of IAUE; if any man minister, let him do it as of the ability which IAUE giveth: that IAUE in all things may be glorified through Yahushua Messiah, to whom be praise and dominion for ever and ever. Amen


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE. 


Sunday, September 3, 2017

OLD TESTAMENT SURVEY - 5

WBS.225
FUNDAMENTALS OF DISCIPLESHIP

OLD TESTAMENT SURVEY – 5

EXODUS - SHEMOTH

Exodus 3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 
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The Book of Genesis took us from the creation of Adam (circa 4000 BC), to the death of Joseph (circa 1606 BC). 
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Exodus - The record of the enslavement of the Hebrews, the birth and rise of their deliverer (Moshe), and the amazing journey of the Hebrews out of Egypt, facilitated by the mighty hand of Elohim.  Circa 1600 - 1400 BC.

It is in Exodus (Shemoth) that we witness the story of the infant Moshe (Moses) being floated down the river in a basket to be found of Pharaoh's daughter.  While Moshe grows up in the lap of luxury and receives the best education and training the world can offer, his people's bondage was steadily made more severe.  At 40 years of age, Moshe seemed to understand that he was to set the Hebrews free from their bondage; but he made an untimely effort to help the Hebrews, committing murder in the process. After this untimely beginning, he fled the country into the land of Midian, where he remained for 40 years.  (Footnote: When the Holy Spirit speaks to us and says, “Go speak to that person,” or “Go help that person;” that is something to be done with instant obedience.  When He says, “I am going to use you to set your people free,” or some other “defining the nature of your ministry or calling” kind of declaration; you need to listen further to see what training is in store for you before you step out to fulfill His word to you.  There is a difference between obeying His word and fulfilling His word. Obedience to His instructions will eventually bring us to the place of fulfilling His calling for us. We would be mindful to take note from Moshe’s life how different those two things can be.)

During his years in Midian, Moshe confronted Elohim at the burning bush and IAUE revealed His name to man for the first time. 

Exodus 3:13 And Moshe said unto Elohim, Behold, when I come unto the children of Israel, and shall say unto them, The Elohim of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
14 And Elohim said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.
15 And Elohim said moreover unto Moses, Thus shalt thou say unto the children of Israel, IAUE Elohim of your fathers, the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

 (The Scripture says that when Moshe returned to Egypt, he was the most humble man in all of Israel. THIS was the result of the much needed training to prepare the arrogant, superiorly trained adopted son of Pharaoh for the calling of the Hebrews’ savior out of the hand of Egypt.)

When Moshe returned to Egypt and reunited with his brother Aaron, they approached Pharaoh to demand that he permit the Hebrews to make a three day journey into the desert to make sacrifice and to feast unto IAYE.  Pharaoh’s response was that he did not know IAUE that he should regard obedience to His command something a king of Egypt should succumb to obey.  Because Pharaoh would not let the Hebrews leave their slave homes to go a three day's journey into the desert to sacrifice unto IAUE, ten plagues were brought upon the land which resulted in the humbling of the entire nation, and the exaltation of the name of IAUE.

Water turned into blood:  Ex 7:14-25
Frogs:  Ex 8:1-14
Lice: Ex 8:16-19
Flies: Ex 8:20-32
Destruction of all livestock by plague: Ex 9:1-7
Boils: Ex 9:8-12
Hail: Ex 9:18-29
Locusts: Ex 10:1-20
Three days of darkness:  Ex 10:21-29
Death of the firstborn: (Ex:11:1-12:30)

When IAUE was finished with him, Pharaoh understood why he should have obeyed when IAUE commanded him to let His people go.  (Each of the ten plagues was a direct assault against a prominent false god of the Egyptians.) 

The Passover was initiated during the last of these plagues; after which Pharaoh released the Hebrews from bondage.  Passover was the first of seven feast days instituted for the Hebrews to observe as a memorial unto IAUE.

The parting of the Red Sea may be one of the best-known of all the stories in the Tanak.  It marks the point of transition for the Hebrews: being delivered out of bondage; and being set upon a course to inherit the promised land.  It is after crossing the Red Sea that Moshe receives the Law, the Ten Commandments.  It is here that the tribe of Levi is separated unto the priesthood; and it is here, in the last half of the book of Exodus, that IAUE gives the instructions for building the Tabernacle of the Congregation.  He provided unique skills to the workers and craftsmen to follow His instructions to the letter.

There are several chapters devoted to the instructions for building every aspect of the Tabernacle; and several chapters devoted to the actual building of the Tabernacle with all its curtains, boards, and furnishings.  These chapters provide possibly the most detailed revelation in all of Scripture of the person and work of Yahushua as our Messiah and Savior. The instructions regarding the High Priest and the Levitical priests are also revelatory of who we are in Messiah as His “kingdom of priests” (1 Pet 2:9).

The book of Exodus closes on the inauguration of the Tabernacle (Circa 1461 BC), and an explanation that the Hebrews were to journey onward only when the cloud of Elohim “was taken up from over the Tabernacle.”  Otherwise, they were to remain encamped.