Sunday, April 26, 2015

THE FIRST PRINCIPLES - XIII - (Eternal Judgment - 2)

WBS.106
FUNDAMENTALS OF DISCIPLESHIP

THE FIRST PRINCIPLES - XIII
 
Hebrews 6:1 Therefore leaving the principles of the doctrine of Messiah, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward IAUE,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.



ETERNAL JUDGMENT – 2

Last week, we ended with this comment:

The execution of an eternal judgment coincides with each phase of the resurrection of man.  The resurrection actually is a prerequisite for judgment. The Scripture tells us that in Messiah shall ALL be made alive.  His life, death, burial and resurrection guaranteed a resurrection body for all men, righteous or unrighteous, in order that the judgment executed upon them can be either enjoyed…or endured forever. 

We have seen that the resurrection is fulfilled in three phases.

1. Messiah, the firstfruits – When Messiah rose from the dead and many of the saints who had died also rose and were seen in the city by many. 
2. Those who are Messiah’s at his coming – Those who had obtained the righteousness of Messiah when he returns.
3. Then comes the end – Those who never received the righteousness of Messiah.

The “Firstfruits Resurrection” has already occurred; and those saints who were raised from the dead have already received the reward of their eternal judgment.  The next resurrection (and eternal judgment) to occur coincides with the return of Messiah. 

1 Thessalonians 4:15 For this we say unto you by the word of the Master, that we which are alive and remain unto the coming of the Master shall not prevent them which are asleep.
16 For the Master himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of IAUE: and the dead in Messiah shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Master in the air: and so shall we ever be with the Master.

The selection of the participants in this resurrection, those who belong to Messiah, seals their eternal judgment; for those who rise shall be with the Master forever.  That is an eternal judgment.  Why, then, do they not stand before a throne and have this judgment decreed upon them?  It is because the judgment has already been executed upon the person of Yahushua Messiah; and all who partake of this second phase of the resurrection of the dead (those who are Messiah’s at his coming) are IN HIM; thus, they have already been judged in and through the body of the Master, Yahushua Messiah. IN HIM, they were convicted of sin, and the penalty and punishment was exacted upon them through the impaling of Yahushua, their substitute, who stood in their place to receive their judgment; and who descended to the place of the dead, isolated from the presence of IAUE.  BUT! Our substitute was INNOCENT; and he was vindicated by IAUE Elohim, who raised him from the dead and seated him at His own right hand. Those who are Messiah’s at his coming are “the vindicated,” because they are IN HIM who is the vindicated one.

Many are confused by the passage where Paul talks about the works of men being judged.

1 Corinthians 3:11 For other foundation can no man lay than that is laid, which is Yahushua Messiah.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide which he hath built thereupon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

This is not an eternal judgment.  It is a judgment of works, and ALL MEN shall be subject it; but it shall occur in two parts.  The first is at the second coming of the Master.

Romans 14:9 For to this end Messiah both died, and rose, and revived, that he might be Master both of the dead and living.
10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Messiah.

2 Corinthians 5:9  Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Messiah; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11 Knowing therefore the terror of IAUE, we persuade men; but we are made manifest unto Elohim; and I trust also are made manifest in your consciences.

When does this judgment of works take place; and what is its purpose?

Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Many people wrongly believe that when Messiah returns and takes the throne of David in Jerusalem to reign on the earth for 1,000 years (the millennium, of which the book of Revelation speaks); that only the redeemed of Messiah shall survive his coming and remain.  This is wholly incorrect.  Nations will survive.  Millions around the world will have survived the great tribulation and will have endured to see the return of the Master.  The purpose of this judgment of works is to determine who will have the privilege of experiencing the millennial reign of Messiah; the Kingdom of IAUE on earth.

Matthew 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Master, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

These blessed ones will include both those who were alive and remained unto the coming of the Master and whose works were acceptable to him; AND the resurrected redeemed saints of Messiah Yahushua.  The resurrected saints will rule with Messiah over the nations who have no yet experienced their eternal judgment, to the degree that their own works deemed them worthy.  Remember the story Messiah told about the nobleman who left his servants in charge of his money while he went to obtain his kingdom (Luke 9:12-27)?  He commanded them to occupy until he returned.  When the nobleman returned and took account of his servants, he gave them RULE OVER CITIES commensurate with the fruit of their labors on his behalf.   

Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Master, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

The “goats” were those who were alive and remained unto the coming of Messiah, but whose lives were given to selfish pursuits, not recognizing nor caring for the needs of their fellow man.  Their selfish and prideful dispositions and their absence of character and integrity, attributes which were made manifest by their works, make them wholly unacceptable to become participants in the glorious reign of Messiah on the earth.  They SHALL go away into everlasting punishment; but this will not be the execution of their eternal judgment.  That is yet to come.

2 Corinthians 5:14 For the love of Messiah constraineth us; because we thus judge, that if one died for all, then were all dead:
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Unfortunately, many believers today are resting in the knowledge that they have prayed a “magic prayer” thus forever sealing for themselves a positive fate.  They do not take seriously the commands of Scripture to live for Messiah; or to allow his life to be what manifests in our flesh; or to be transformed to know and understand and to do the will of IAUE.  They have no identification with Messiah Yahushua as their Master.  They are no man’s servant.  This is a failure to understand the foundational “first principle” of the revelation of the person of Yahushua Messiah in the teaching about eternal judgment.  We are to be a people who are not just “IN HIM,” from a doctrinal position.  We are to be a people who manifest by our lives and actions that he is “IN US.”  Our union with Messiah is what makes us one with the judgment that he has already experienced.

Next week: The last Eternal Judgment


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.   



Sunday, April 19, 2015

THE FIRST PRINCIPLES - XII (Eternal Judgment -1)

WBS.105
FUNDAMENTALS OF DISCIPLESHIP

THE FIRST PRINCIPLES - XII
 
Hebrews 6:1 Therefore leaving the principles of the doctrine of Messiah, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward IAUE,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.



ETERNAL JUDGMENT - 1

From a purely doctrinal point of view, this topic is as divisive in some circles as is the doctrine of baptisms.  There is a significant rift in bible scholarship over the length of time implied by the word translated “eternal” in this foundation principle.  “Aionios” literally means “without ending OR beginning.”  It is forever in both directions of time.  This concept creates a real problem for some people; so they delve into tricky manipulations of words, definitions, meanings and applications from the Old Testament all the way through the New Testament in order to shape a doctrine with which they can be at peace. I have no such need to be “tricky” in my understanding of this teaching because it is not doctrine that interests me, here.  It is the revelation of the person of the Master, Yahushua Messiah.

The two schools of thought in this “rift” are that the divine judgment referred to in this verse endures 1) forever throughout eternity, and 2) for a period of time…an age; at the end of which age, they, too, are restored to IAUE.  The principal fallacy I see in this 2nd thought is that the doctrine of eternal judgment does not involve just one judgment.  There is more than one eternal judgment; and if one is temporary, then all of them are temporary. If all are temporary, then the sacrifice of Messiah is insufficient to accomplish what the Scripture testifies about it.

It has been said that the only thing that is “eternal” in the sense of being forever both in the past and in the future, is IAUE. With that I would concur; however, that simply means that the “eternal judgment” referred to in this verse is and always has been within IAUE; and with that idea I am quite comfortable.  In fact, how could we even conceive of a “divine” judgment being executed that was not indeed eternal with respect to it having forever been resident within IAUE?  If we fail to grasp that concept, then we must conclude that IAUE is “shooting from the hip” throughout our time/space continuum; always wondering what is going to happen next; always having to adjust His plan to account for what we are doing “down here.” The fact is:

Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

There are two words that are used in the Greek text for the “will” of IAUE.  One is “thelema,” which is His wish or desire.  It is disobedience to His thelema that constitutes sin on the part of man.  The second word is “boulema,” which is IAUE’s unchanging counsel. Man has no power to violate or disobey the unchanging counsel of IAUE.  When the will of man confronts the boulema of IAUE, man’s will is overridden by IAUE.  In the above verse, Paul tells us that IAUE is working all things according to the counsel of His “thelema,” His wish or desire.  That tells us that even when we are disobedient to His will, He is still in control.  Our disobedience was and is already factored in to His unchanging counsel.

With that revelation in mind, it is important for us to recognize that IAUE has ALWAYS been in control of His creation.  Nothing has taken Him by surprise.  He is reacting to absolutely nothing; for all that has happened and is happening has been and is on schedule.  Even the fall of man in the garden of Eden was on schedule.

Romans 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of IAUE.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of IAUE.

When Adam sinned, sin entered into the world and death by sin.  All of creation began to suffer the pangs of death and decay.  Paul says the creation was subjected to this against its will.  It was made subject to death and decay IN HOPE.  This was the playing field that IAUE designed in order to bring children unto Himself.  Even Adam recognized this.  When Eve disobeyed IAUE’s one command, Adam realized she would be lost forever, unless he did something about it. He, who knew no sin, became sin for her, in order that she could be restored to the righteousness of IAUE through his selfless act on her behalf.  Adam went into the realm of death in order to retrieve his bride.  It is said of the “second” Adam:

2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of IAUE in him.

What does all of this have to do with the revelation of the person of Yahushua Messiah through the teaching of eternal judgment?   Let us look at the testimony of the Master regarding this subject of judgment.

John 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man, but hath committed all judgment unto the Son:
23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

IUAE has committed all of His authority to judge to His son, with a view to that authority causing men to honor His son.

John 3:16  For IAUE so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For IAUE sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of IAUE.

When Yahushua came into the word, he did not come to judge the world; although, he testified that the Father had committed all judgment to him.  This first appearing of Messiah was not to judge man; but rather to provide redemption to man…to make it possible for man to stand before him in righteousness when it was time for him to execute judgment.

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, the hour is coming, and now is, when the dead shall hear the voice of the Son of IAUE: and they that hear shall live.
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Luke records for us the events of Paul’s preaching on Areopagus (Mars Hill) to the scholars, judges and philosophers in Athens, Greece.

Acts 17:30  And the times of this ignorance IAUE winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Between the first coming of Messiah and the second coming of Messiah, the command to all is to repent.  The certainty of the coming judgment was demonstrated by the resurrection of Yahushua from the dead.  He is alive.  He is coming back; and he is coming with the judgment of IAUE in his hand. 

It is important to note the connection between resurrection and judgment. We saw in last week’s post that the resurrection of the dead is manifest in three separate events.

1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Messiah shall all be made alive.
23 But every man in his own order: Messiah the firstfruits; afterward they that are Messiah's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to IAUE, even the Father; when he shall have put down all rule and all authority and power.

1. Messiah, the firstfruits – When Messiah rose from the dead and many of the saints who had died also rose and were seen in the city by many. 
2. Those who are Messiah’s at his coming – Those who had obtained the righteousness of Messiah when he returns.
3. Then comes the end – Those who never received the righteousness of Messiah.   

The execution of an eternal judgment coincides with each phase of the resurrection of man.  The resurrection actually is a prerequisite for judgment. The Scripture tells us that in Messiah shall ALL be made alive.  His life, death, burial and resurrection guaranteed a resurrection body for all men, whether righteous or unrighteous…in order that the judgment executed upon them can be either enjoyed or endured forever.  


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.   



Sunday, April 12, 2015

THE FIRST PRINCIPLES - XI (Resurrection of the Dead - 3)

WBS.104
FUNDAMENTALS OF DISCIPLESHIP

THE FIRST PRINCIPLES - XI
 
Hebrews 6:1 Therefore leaving the principles of the doctrine of Messiah, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward IAUE,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.


RESURRECTION OF THE DEAD - 3

We have seen that the resurrection of Messiah from the dead was a mystery unknown to the Hebrews and Gentiles alike at the time of the Master’s earthly ministry.  It was a mystery purposefully hidden by IAUE until HE chose to reveal it to man. 

1 Corinthians 2:7 But we speak the wisdom of IAUE in a mystery, even the hidden wisdom, which IAUE ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Master of glory.

We saw last week that until men’s eyes were opened by a divine sovereign act on their behalf, they did not believe that Yahushua had risen from the dead. Such a revelation violated all the traditions and teachings their culture had led them to believe about the coming of Messiah. From the time of Moses until the resurrection of Messiah, nothing in the way of life of the Hebrew people and in their belief system had ever changed.

John 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Yahushua of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

People have read this passage of Scripture and mistakenly attributed to Nathanael the idea that he believed Nazareth and its inhabitants were a bit backward and uneducated; much in the same way we might have regarded hillbillies.  What he was referring to was the testimony of Scripture regarding the Messiah.  There was no Scripture that said Messiah would come out of Nazareth; so how could he be the person that Philip was suggesting he was?  This was one of the first obstacles Yahushua had to overcome in order to get the people to believe in him as Messiah.  The fact that as a child he had been taken to Egypt to escape Herod’s massacre of the young children, then returned to grow up in Nazareth was one of the contributing elements of the mystery regarding the Messiah.

The belief in the resurrection of Messiah created a “paradigm shift” which changed the entire course of their spiritual lives.  A paradigm shift is a change in some fundamental concept or doctrine that alters the application and assimilation of almost everything you have believed in the past.  Most believers who have genuinely pursued discipleship to Messiah have experienced one or two, or even three paradigm shifts in their walk as the revelation of truths that had been falsely taught or hidden were revealed to them.

[With each paradigm shift experienced, the number of “believers” with whom you are able to have genuine fellowship diminishes; because with each revelation of truth one receives from the Spirit of IAUE, there are fewer people who can understand, relate to, or accept your beliefs.  For this reason, many refuse to embrace certain truths, because they do not want to be treated as outcasts that believe something differently from the masses.]

To insure the message of Messiah’s resurrection was believed from that point forward, Messiah insured there were sufficient people who were eye witnesses of his having risen from the dead.

1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Messiah died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.

Note the first evidence Paul gives for the resurrection of Messiah is the testimony of Scripture.  After honoring the testimony of Scripture as the most infallible proof, he goes on to say that Messiah was seen risen from the dead by Peter, then by the rest of the apostles, then by a group of more than 500 people, then by James, then by the apostles again, then lastly, he was even seen by Paul himself.  Paul included himself as the last eye witness, allowing the testimony of the apostles, James and the 500 to add to the credibility of his own eye witness report.

The end of our last post asked the question, “What does Messiah’s resurrection from the dead mean for me?”  Paul answers that question in this same passage of Scripture to the church at Corinth.

1 Corinthians 15:12 Now if Messiah be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Messiah not risen:

First, Paul defends the legitimacy of belief in the resurrection of the dead as it relates to mankind in general being raised from the dead.  If you do not believe that man will be raised from the dead, then you cannot believe that Messiah was raised from the dead; however, Paul had just testified that the Scripture declared it to be true; and hundreds actually saw him after he arose.

14 And if Messiah be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of IAUE; because we have testified of IAUE that he raised up Messiah: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Messiah raised:
17 And if Messiah be not raised, your faith is vain; ye are yet in your sins.
18 Then they also which are fallen asleep in Messiah are perished.

If man does not have a date with destiny, a point in time when he will be raised from the dead; then Messiah did not rise from the dead. By the same logic, if Messiah did not rise from the dead, then how can man rise from the dead?  If Messiah did not rise from the dead then neither will you or anyone else rise from the dead; and your life is being wasted on a false belief. The resurrection of man is inexorably linked with the resurrection of Messiah. 

19 If in this life only we have hope in Messiah, we are of all men most miserable.
20 But now is Messiah risen from the dead, and become the firstfruits of them that slept.

Here, Paul reveals a great secret…the connection of Messiah with the general resurrection of mankind.  Messiah rose from the dead to be the “firstfruits.”  The firstfruits were the initial gleanings from the very first of the crop that reached maturity ahead of the rest of the planting.  It was offered to IAUE as a sacrifice, for it demonstrated the goodness of the quality of the crop that was about to come into maturity which would be harvested in its due season.

21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Messiah shall all be made alive.
23 But every man in his own order: Messiah the firstfruits; afterward they that are Messiah's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to IAUE, even the Father; when he shall have put down all rule and all authority and power.

Here, Paul explains that the resurrection of the dead is fulfilled in three instalments.

1. Messiah, the firstfruits – He was the first to rise from the dead; but he did not rise alone.

Matthew 27:52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

The fact that “many bodies of the saints” arose and were seen of eye-witnesses gave evidence of the rest of the promise of the resurrection that was to come.  This firstfruits resurrection was just to demonstrate the quality of what was yet to come.

2.  They that are Messiah’s at his coming – This is the resurrection of the righteous, both of the dead and the living.

3.  Then cometh the end, when he shall have delivered up the kingdom to IAUE – This is the final resurrection at the end of the millennial age at which time the unrighteous, both of the dead and of the living, are resurrected.

The hope of the resurrection was the driving force of the early church. The fact of Messiah having been risen from the dead was proof positive that they were going to be raised from the dead.  This hope is something that has become all but a doctrinal belief in the church, today. The church believes in the “fact” of the resurrection; but not in the “reality” of the resurrection.  It is a failure to receive the revelation of the person of Yahushua Messiah in his capacity as the firstfruit offering to IAUE.  If the resurrection of Messiah is truly real to me; then the fact of my own coming resurrection, at which time I will stand before my Master face to face, will also be real to me; and if that is real to me, then I will be a changed man---one who will have no difficulty walking in obedience to my Master Yahushua Messiah. 

It is one thing to embrace the truthfulness of the doctrine of the resurrection of Messiah from the dead and of the general resurrection of mankind; but it is altogether a different experience to know it.  Anyone can read a presentation of the doctrine and believe it to be true.  Knowing it requires a revelation of Yahushua Messiah.

Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.   


Sunday, April 5, 2015

THE FIRST PRINCIPLES - X (The Resurrection of the Dead - 2)

WBS.103
FUNDAMENTALS OF DISCIPLESHIP

THE FIRST PRINCIPLES - X
 
Hebrews 6:1 Therefore leaving the principles of the doctrine of Messiah, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward IAUE,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.


RESURRECTION OF THE DEAD - 2

It is wonderful how the Holy Spirit managed to bring us to this exact point in our study on the day when the whole world is recognizing the resurrection of Yahushua Messiah from the dead.

The resurrection of the dead was not a new idea to the Hebrew people.  Some believed in it (the Pharisees and others) and some did not (the Sadducees).  What NONE of them believed was that Messiah would die.  That simply did not fit into the theological mold of anyone.  We explained last week that the reason why no one expected Messiah to die is because it was a mystery hidden by Elohim until the time it was to be revealed.  Even after his burial, when Mary Magdalene reported that his body was missing from the tomb, Peter and John raced to the tomb to see what had happened.  As Mary had reported, the stone was rolled away and his grave clothes and the napkin that had covered his face were there; but his body was not.  The Scripture defined this moment for us:

John 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
10 Then the disciples went away again unto their own home.

They left the tomb without hope.  They did not leave believing he had risen from the dead.  They left believing Yahushua was not the Messiah they thought him to be.  Mary Magdalene was so distraught that she returned to the tomb, probably in hopes she would find some clue as to what had happened to her Master’s body.

John 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Yahushua had lain.
13 And they say unto her, “Woman, why weepest thou?” She saith unto them, “Because they have taken away my Master, and I know not where they have laid him.

Even at this point in time, she had no concept of his resurrection.

John 20:14 And when she had thus said, she turned herself back, and saw Yahushua standing, and knew not that it was Yahushua.

Some have speculated that Yahushua looked differently; but there is nothing to suggest that in this passage of Scripture.  When you have no expectation of ever seeing someone again, your mind does not allow you to consider that you are seeing him.

15 Yahushua saith unto her, “Woman, why weepest thou? whom seekest thou?” She, supposing him to be the gardener, saith unto him, “Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16 Yahushua saith unto her, “Mary.” She turned herself, and saith unto him, ”Rabboni;” which is to say, “Master.

Can you imagine the rush of emotion, the joy, the incredible wonder of that moment? Mary Magdalene was chosen to be the first person to whom the revelation of the resurrection of Messiah would be revealed; and there he stood before her; the one who had cast out seven demons from her; the one who had forgiven her of her sins; the one who loved her without judging her.  He was alive.  She had stood at the foot of the stake where he had been impaled and watched him die; and now he was standing before her alive and speaking her name.  She had to go and tell the others immediately.

Mark 16:10 And she went and told them that had been with him, as they mourned and wept.
11 And they, when they had heard that he was alive, and had been seen of her, believed not.

Luke 24:11  And their words seemed to them as idle tales, and they believed them not.

The disciples and the apostles, men who would later turn the world upside down with this message, were gathered together and weeping and mourning.  In the Jewish culture, it is probable that they were “sitting shiva,” which is a week-long mourning process after one dies. To them, Yahushua was dead…and that was that.  Any word to the contrary, when they had watched him die, would have been regarded as rude and insulting and grossly insensitive.  Their master was dead; and they were grieving his loss.  But, Peter…

Luke 24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

Peter was not yet convinced; but his mind was now trying to work out what had happened.  Was it possible that he was risen from the dead like Mary said?

About this time, Yahushua joined two men who were walking to Emmaus from Jerusalem.  They related to him the story of the death of their Master, saying:

Luke 24:21 But we trusted that it had been he which should have redeemed Israel

In their minds, they no longer believed he was the Messiah, despite all the signs and wonders, healings and miracles he performed; because he had died.  The death and resurrection of Messiah was a mystery hidden by IAUE.  How did Messiah respond to their loss of faith?

Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26 Ought not Messiah to have suffered these things, and to enter into his glory?
27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Now, it was time to remove the scales from the eyes of the apostles and disciples.  The two men on the road to Emmaus, upon having their eyes opened to see Yahushua was alive went to greet the disciples with the good news.

Luke 24:36 And as they thus spake, Yahushua himself stood in the midst of them, and saith unto them, “Peace be unto you.
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, “Why are ye troubled? and why do thoughts arise in your hearts?
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40 And when he had thus spoken, he shewed them his hands and his feet.
41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
42 And they gave him a piece of a broiled fish, and of an honeycomb.
43 And he took it, and did eat before them.
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,

The mystery was finally revealed!

46 And said unto them, Thus it is written, and thus it behooved Messiah to suffer, and to rise from the dead the third day:
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48 And ye are witnesses of these things.

It may seem to us, today, that the resurrection of Messiah from the dead is almost universally believed.  No person of faith questions it; but then, we are 2,000 years removed from the event. There has been 2,000 years of preaching this message. It is difficult for us to appreciate the awe and wonder of the mystery in this moment when it was first revealed. It is difficult to understand the power of its motivation of the early disciples.  It was an integral and essential part of the gospel.

1 Cor 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Messiah died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:

We have yet to cover one more aspect of the resurrection of the dead. 

Next week: “What does the resurrection of Messiah mean for me?” 


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.