Sunday, August 16, 2015

THE GIFTS OF THE SPIRIT – IX

WBS.122
FUNDAMENTALS OF DISCIPLESHIP

THE GIFTS OF THE SPIRIT – IX

1 Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another various kinds of tongues; to another the interpretation of tongues:
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Last week we concluded with this thought:

To those whose hearts are not ready to implement the rest of this series in a manner worthy of a disciple; I commend you to the discipline of the Father. These are matters too dangerous to consider without the fear of IAUE as the anchor of our souls.

I cannot overstate how guarded we must be against pride.  It is the most sinister evil of the flesh; and the one most hated by IAUE.  Do not appropriate any of the information to come in this series if you have not yet laid the axe to the root of pride in your life.

Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and IAUE alone shall be exalted in that day.
12 For the day of IAUE of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

Remember, we have stated over and over again that the ultimate objective of the gifts of the Spirit is to empower us to do the will of IAUE in ways that are supernatural to man.  If doing the will of IAUE has not yet become the focus of our life, the absolute purpose of our existence, this series of lessons will only get you into trouble.

Matthew 7:21 Not every one that saith unto me, Master, Master, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Master, Master, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Unbelievers can turn on their televisions and watch televangelists with their healing and miracle services and see the pride and ego oozing from the screen.  They can see the $20,000.00 rings and necklaces adorning their bodies, and their $200.00 haircuts. They can recognize easily the posture of their bodies and their facial expressions and know they are observing a con in progress. They can see plainly how these so-called ministers manipulate audiences for financial gain; and yet, the church seems so ready to be drawn in by these fleshly ministers because it cannot see what the world can see.  

The world wants Truth.  The world wants the reality of IAUE; while the church, instead, wants the world.  It offers the world what it already has, so its message does not appeal to the world.  Its only appeal is to those within the church who are not supposed to have the world but still want it. This is an awful testimony against the church. 

I will say it just once more before we continue.  These are dangerous matters.  If these lessons open the door for you to discover the gift(s) within you by the Spirit; and you use them to serve anything other than the Father’s will, you will find yourself on the wrong side of IAUE’s wrath. 
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In 1 Corinthians 12, we have a list of nine empowerments of grace.  There are many books written on this subject; and frequently, these gifts are subdivided into three kinds of giftings.

Revelation Gifts:  the word of wisdom; the word of knowledge, discerning of spirits

Power Gifts:  faith, the gifts of healing, the working of miracles

Utterance Gifts:  prophecy, various kinds of tongues, the interpretation of tongues.

Even though the Scripture does not list them grouped together in these batches of three gifts, it is helpful in understanding the dynamics of the gifts to think of them in this manner.

1 Corinthians 12:27 Now ye are the body of Messiah, and members in particular.
28 And Elohim hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Some have taken these verses to mean that the gift of “various kinds of tongues” is the least of the gifts; and somehow, from that they attempt to minimize that gift as insignificant and unimportant.  This passage, however, is not discussing the significance of the gifts, but rather the order of importance to the Body of the ministries that are produced from the equipping of the gifts.  Remember, in verse 5, the gifts manifest through different ministries. Apostles and prophets and teachers are not gifts of the Spirit.  They are ministerial officers of the church.  If speaking in tongues is the least of the gifts, where in this list is the gift of faith, or discerning of spirits, or the word of wisdom?  Is speaking in tongues a greater gift than these because they did not even make this list?  Of course not.  They did not make this list because their function does not define a specific ministry to the church. The one who has the gift of various kinds of tongues actually does have a ministry function in the church. (Notice, however, that the ministry of the “pastor” did not make this list at all.  Why is that?  It is because the office of the pastor is not one that is borne of the equipping of the gifts of the Spirit.)

Let’s take a brief look at our three categories of gifts.

Revelation gifts:  These are called revelation gifts for one reason only.  They are gifts that operate on information that is revealed to the disciple by the Spirit.  The word of wisdom, the word of knowledge and the discerning of spirits are not learned information.  One may not study the Scriptures enough to learn enough knowledge and acquire enough wisdom to be able to function in these gifts.  Such study is not related to the function of these gifts.  These gifts impart information that is obtained only by revelation.  Such information cannot be learned through a study of the Scriptures and imparted later.  For example, I have learned many things through my study of the Scriptures and through my walk and my experience over the past 40 years and I function somewhat as a spiritual diagnostician; but when my diagnosis of a matter has been made, it may be no more accurate than a doctor diagnosing a health condition.  The doctor may be right.  He very likely is right because of his knowledge and experience with such matters; but he may equally be wrong because it is a diagnosis based on observable conditions. Revelation is not based on observable conditions. It is based upon the divine impartation of information.

Power gifts:  These are called power gifts because they represent a release of the power of IAUE to produce a miraculous effect.  Faith, the gifts of healing and the working of miracles are the “signs and wonders” gifts that result in tangible evidence to the authority of the gospel and the existence of the invisible Elohim.  Though they certainly are not exclusive to them, at least two of these gifts are always found in the evangelist, the one who preaches the gospel and brings souls to Messiah.  If they are not in manifestation attesting to the authority of the message preached, that person is not an evangelist.  (You may notice that the evangelist, also, is not included in the above listing of the order of ministerial offices in the church.  The reason for the evangelist’s exclusion in that list is due to the fact the evangelist is not a minister to the Body; but to the lost.)

Utterance gifts:  It is obvious why these three gifts (prophecy, various kind of tongues, and the interpretation of tongues) are called utterance gifts.  They cannot manifest apart from being spoken.  While the word of wisdom and the word of knowledge might be spoken; they are not required to be uttered in order to be manifested.  (The contemporary church’s experience with the word of wisdom and the word of knowledge is entirely within a fabricated context for the manifestation of these gifts; and as such, it is imperative that our thinking be reshaped about them.)  It is interesting to note that one of the gifts, the interpretation of tongues, is utterly dependent upon the manifestation of another gift, various kinds of tongues, before it may be manifested. No other gift is dependent upon another gift in order to exist.  In its ministry within the assembly, however, the gift of various kinds of tongues, though independent in its manifestation, is entirely dependent upon the presence of one with the gift of interpretation of tongues for his gift to provide benefit to the church; so they must work as a team in the assembly.

Next week, we will begin taking the gifts of the Spirit one at a time and discuss what they are, how they operate, and what kinds of ministries evolve from them.  I will also be sharing specific experiences with each of the gifts of the Spirit to illustrate their use.


Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.



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