Sunday, January 29, 2017

WHO AM I? – II (The New Man)

WBS.198
FUNDAMENTALS OF DISCIPLESHIP

WHO AM I? – II

The New Man

2 Corinthians 5:17 Therefore if any man be in Messiah, he is a new creature: old things are passed away; behold, all things are become new.

When a person believes that Yahushua died for them, that he was sacrificed in their place; and they believe that he rose from the dead; and they openly profess him to be their Master and Messiah, a creative miracle occurs.  They are “born again.”  They become something brand new; something that did not exist before their declaration of faith in Yahushua Messiah.

In John 3, Yahushua was discussing this miracle with Nicodemus, a ruler of the Jews (a member of the Sanhedrin); but Nicodemus could not understand what he was saying.

John 3:3 Yahushua answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of IAUE.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Yahushua answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of IAUE.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.

The key to understanding what Messiah meant is found in verse 6.  The flesh gives birth to the flesh.  This, Nicodemus understood.  A woman carries a child in her womb and delivers the child by giving it birth; but he could not comprehend “that which is born of the Spirit is spirit.” This is the simple mechanics of the new birth, of being born AGAIN.  We are born the first time of the flesh; and we are born the second time of the Spirit. This second birth is a prerequisite both for our seeing and for our entering the kingdom of IAUE.

When a person is born again, he/she becomes “a new creature” in Messiah; and yet, after that creative miracle takes place, they do not look any different.  This is why I have chosen to title this series, “Who Am I?”  Who and what we become in the new birth is not readily apparent to us or to others.  It is something we must discover, something we must learn; and having learned it, we must walk in the revelation of it.

Man is comprised of body, soul and spirit.  We have discussed this in great detail in prior studies.  When you want to ascertain what your body looks like, especially your face and head, you look into a mirror (what the Scriptures refer to as a “glass”).  You can see in the mirror whether or not your hair is in place, if you have blemishes, if you need to shave, if you need to wash, etc.  The moment you walk away from the mirror, the last condition you saw reflected back to you is your best understanding of what you now look like; but of course, a gust of wind can change your hair. Hard work can make you perspire or get dirt or smudges on your face.  Working long hours or straining at a computer screen can redden your eyes.  All manner of activity can change your appearance from what you remember in the mirror.  Any time, however, that you want to know how you look, you can just check it again and again in the mirror.

What about the soul?  How do you know what your soul looks like, or rather, what is its condition?  Introspection can instantly determine if you are angry, upset, rebellious, spiteful, resentful; or if you are happy, peaceful, joyous, elated, calm, serene, etc.  Just as easy as it is to know what your body looks like (you have a mirror to reveal it to you), it is easy to tell what your soul’s condition is.  You need merely to assess your mind, will and emotions as to what they are registering.  You may be speaking nicely to someone, but you know on the “inside” you really do not like the person.  You are always fairly conscious of the state or condition of your soul. Its nature and condition are not unknown to you. You can, however, “forget yourself,” and act or behave out of character to that which are your true feelings or attitudes.

Now, what about the spirit?  You can’t see yourself in the mirror.  You can’t ascertain what your spirit is thinking or feeling by introspection.  Your spirit seems inaccessible to you in every possible way. You know it’s there simply because if it wasn’t, your body would be dead. (“The body without the spirit is dead…” James 2:26)  So, how do we see what is the nature and condition of our spirit?  Is there a mirror that will show it to us?

James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

There is a lot going on in this passage of Scripture.  Ultimately, the heart of it is that we should be doing what we have revealed to us in the Word of IAUE (the Scriptures). We see that instruction being contrasted with a natural man (the physical body) looking at himself in a mirror.  He gets a reflection of his outward condition, and shortly afterwards, he forgets what he saw. Why is this?  It is because the natural man cannot look into a mirror and know what he will look like thirty minutes later. His outward appearance can change.  The natural man looks into a mirror for a “spot check.”  He wants to know what he looks like right now.  He knows there is no point in remembering what he looked like; because he knows it will not remain the same throughout the day.

It is the spiritual man, not the natural man that looks into the mirror of the “perfect law of liberty.”   Basically, James tells us that what the spiritual man sees in that mirror (the revelation that he receives from the Holy Spirit in the word of IAUE), if that man continues, keeps, obeys, does what he sees, will remain with him even when he is no longer looking at it.  The question is, “What does he see?”

2 Corinthians 3:17 Now IAUE is that Spirit: and where the Spirit of IAUE is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of IAUE, are changed into the same image from glory to glory, even as by the Spirit of IAUE

Paul was discussing the fact that under the old covenant, Moses’ face shone with the glory of IAUE, such that he had to put a vail over his face so the people beholding him could not tell when that glory dissipated from his face; because it was temporary in the same way a natural man looking into a mirror only gets a temporary fix on his appearance.  The glory on Moses’ face did not last long.  It was recharged each time he went into the tabernacle to meet with IAUE. 

Paul says that the glory of the new covenant is far more glorious than that of Moses; and that when we look into the “perfect law of liberty” (the word of IAUE) it is like looking into a mirror. It shows us what we look like in the spirit…and what we see is the glory of IAUE.

The new creature we become when we are born again, the new spirit birthed within us, looks like IAUE; because our life is hidden with Messiah Yahushua in IAUE.  We are what the word of IAUE says we are.  The only way to understand the answer to “Who am I?” is to look into the word of IAUE to see what the Holy Spirit says we are.  The Scriptures and the voice of the Holy Spirit is the mirror that reflects to us the image of who we have become once we are in Messiah.

The part in James 1 about doing or continuing in the word of IAUE is critical.  If the Holy Spirit shows us that we are the righteousness of IAUE in Messiah Yahushua (and it does), our soul must embrace that truth and walk in the light of it.  If the mind rejects that image as unreal or not true, then we cannot continue in that and our lives will not be changed into the glory that revelation provides.

We are going to see that our new man is exactly like Yahushua.  We look like him and whatever he has, we have.  Whatever the mirror of the word of IAUE reflects to us that we are and we have…we are and we have.  It may take some time for us to realize the significance of this truth; but once we do, it will transform our lives.

Ephesians 4:24  …put on the new man, which after IAUE is created in righteousness and true holiness.

The apostle tells us to “put on the new man,” and states that the new man has been “created in righteousness and true holiness.”  Most believers do not think of themselves as righteous or holy because they are using the wrong mirror.  They are using the mirror of introspection to spot their unrighteous thoughts and bad attitudes; or they are using a natural mirror to see their blemishes and disobedient behavior. 

If your spouse or your parents were to tell you to go back to your room and change into your “new man” clothes; you would go to your closet and look with total confusion as to what your “new man” clothes were.  How do you “put on” the new man?  What does that mean?  Does that even make sense?

Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

Paul gives us some idea about how to put on the new man in his message to the Colossians. First, before you can put on the new man, you must put off the old man.  You do that by terminating the works of the flesh… cease doing the deeds of the old man. You see, it is all about what we do…just like James said.  We must do the word, we must continue in the word, to put on the new main. The tree is known by its fruit. What we do is a manifestation of who we believe we are.

The new man is put on and is “renewed” (lit., is enabled to grow up) through the knowledge of the one who created us.  We grow up “after the image of him that created” us.  That is what the mirror tells us our spirit looks like. We look like our Father. This is who we are; and what we are; and to the degree that we see it in the mirror of the perfect law of liberty, it will be manifested in what we do.  Our job is to increase in the knowledge of the one who created us and to look at ourselves in this mirror until our soulish man “gets it.”  When it does, we will be transformed by the renewing of the mind.

Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.


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