Sunday, December 17, 2017

OLD TESTAMENT SURVEY – 19

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FUNDAMENTALS OF DISCIPLESHIP

OLD TESTAMENT SURVEY – 19

THE RETURN FROM BABYLON

Ezra 1:3  Whosoever there is among you of all his people, his Elohim be with him, and let him go up to Jerusalem, which is in Judah, and build the house of IAUE, the Elohim of Israel (he is Elohim), which is in Jerusalem.

Around the time of the Babylonian Captivity, the following was taking place around the world.

621 BC -  Dracon introduces Athens' first written laws, noted for their severity, as nearly every offense was punishable by death (hence the term "Draconian.")
606 BC -  Babylon initiates the captivity of Judah, taking the royal family and the wise young men to Babylon.
597 BC -  Babylon takes another 10,000 captives of the Hebrews, including the skilled craftsmen.
586 BC -  Babylon destroys Jerusalem and razes the temple to the ground.  The Southern Kingdom of Judah is no more.
580 BC -  Nebuchadrezzar II begins building the Hanging Gardens of Babylon (one of the Seven Wonders of the World.)
565 BC -  Daoism (Taoism) is created by Chinese philosopher Lao-tse in the Honan province.
539 BC -  The Greeks defeat the Carthaginians.
536 BC -  Babylon is defeated by Cyrus, first king of the Medo-Persian Empire.  The Jews are freed to return to Jerusalem.
516 BC -  The temple is rebuilt in Jerusalem.
509 BC -  Traditional date of the founding of the Roman Republic.
500 BC -  Work begins on the Grand Canal in China to link major river systems.  The Chinese invent the crossbow.
500 BC -  First cataract operations performed in India.

In our last post we observed how IAUE knew Cyrus by name more than 200 years before his name was revealed to others.  IAUE gave strength to Cyrus' hand to conquer nations and to rule.  In this, IAUE, demonstrated that He alone was sovereign over the sovereigns of the world.
Cyrus was made to realize that his successes were due to the favor of Elohim; and in the first year of his reign after conquering Babylon, he declared it to his kingdom.

Ezra 1:2  Thus saith Cyrus king of Persia, All the kingdoms of the earth hath IAUE, the Elohim of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah.

It is possible that it was Daniel who made Cyrus aware of the hand of Elohim upon his life.  Knowing well the prophecies of Isaiah, it is likely that shortly after that night in which Babylon was overthrown and Belshazzar was killed, Daniel obtained an audience with the new king to inform him of the prophecies.  This would account for the unusual favor that Cyrus immediately rendered to the Hebrews.

Ezra 1:3
  Whosoever there is among you of all his people, his Elohim be with him, and let him go up to Jerusalem, which is in Judah, and build the house of IAUE, the Elohim of Israel (he is Elohim), which is in Jerusalem.

In 536 BC, the first number of Hebrews were freed to leave Babylon and return to Jerusalem.  This was 70 years after the first number of Hebrews were taken captive to Babylon, in fulfillment of Jeremiah’s prophecy.

After little more than two years in Jerusalem, the Hebrews laid the foundation of the house of Elohim.  This greatly distressed the peoples who were residents of the land and who were adversaries of the Hebrews.  Throughout the reign of Cyrus, they troubled the Hebrews intending to deter their rebuilding progress, engaging counsellors to entangle their work in legal disputes.  They wrote a letter of accusation to the king against the Hebrews.  Finally, a letter was written to the king, warning him that if he permitted the Hebrews to complete the building of the temple and restore the walls of the city of Jerusalem, the Hebrews would refuse to pay tribute to the king.  The letter urged the king to research the records of his father to confirm the legitimacy of this warning.  King Artaxerxes (also known as Cambyses and Ahasuerus) did indeed confirm the unruly history of the city of Jerusalem; and he issued a decree that the building of the city cease and not be built unless commanded by him (Ezra 4).

In the second year of Darius the Great, successor to Artaxerxes (circa 520 BC), the prophets Haggai and Zekaryah (Zechariah) prophesied to the Hebrews to encourage them in Elohim.  Zerubbabel and Yeshua rose up, then, and began to continue the rebuilding of the temple.  Tattenai, the governor of the region, inquired who commanded them to resume building the temple.  The matter was taken before the king; and the Hebrews encouraged the king to check and see if King Cyrus had not issued the decree (which decree would have superceded the command of Artaxerxes to cease the building of the temple).  Darius confirmed Cyrus' original edict, and ordered the building of the temple to resume.  Not only did he command the temple to be completed, he issued decrees to the Hebrews' adversaries to stop interfering with them at risk of death (Ezra 5).

In 516 BC, the temple was rebuilt.  This was 70 years after the temple had been destroyed (in 586 BC).


Haggai prophesied a rebuke to the Hebrews who had returned to Jerusalem; but who had ceased building the temple. How could they expect IAUE to live among them if they would not finish His house?  The rebuke provoked a positive response.

Haggai 1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of IAUE their Elohim, and the words of Haggai the prophet, as IAUE their Elohim had sent him, and the people did fear before IAUE.
13 Then spake Haggai IAUE’s messenger in IAUE’s message unto the people, saying, I am with you, saith IAUE.
14 And IAUE stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of IAUE of hosts, their Elohim,
15 In the four and twentieth day of the sixth month, in the second year of Darius the king.

He further prophesied that the temple would be completed but it would not be as glorious as Solomon’s temple that had been destroyed by the Babylonians; however, it would have a glorious future.

Haggai 2:9 The glory of this latter house shall be greater than of the former, saith IAUE of hosts: and in this place will I give peace, saith IAUE of hosts.

Zechariah prophesied just two months after this prophecy of Haggai.  He opens with a call to repent.

Zechariah 1:2  IAUE hath been sore displeased with your fathers.
3 Therefore say thou unto them, Thus saith IAUE of hosts; Turn ye unto me, saith IAUE of hosts, and I will turn unto you, saith IAUE of hosts.
4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith IAUE of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith IAUE.

Four times in these two opening verses of Zechariah’s prophecy IAUE identifies Himself as “IAUE of hosts.”  His call to repent and to turn back to Him was associated with the imagery of Him being the Master of Armies…something to be considered when contemplating not returning to Him.  How did Israel respond to Zechariah?  They murdered him in the Temple.  Messiah refers to it in Matthew 23:35.

The book of Zechariah is strongly apocalyptic in the nature of the prophecies of Daniel and of John the Revelator; and it contains more “messianic” prophecies than any of the writings of the minor prophets.

Note:  It was at this time, the return of the Hebrews to Jerusalem, that they first were called "Yehudim" (Jews).  Ten of the twelve tribes of Israel were dispersed among the gentiles after their country was destroyed by Assyria.  The nation of Judah was comprised of the tribes of Judah and Benjamin. The tribe of Judah was disproportionately larger than the tribe of Benjamin, such that the Benjamites were insignificant in number by comparison.  After the Babylonian captivity, the Hebrews were collectively referred to as "the Yehudim" …the Jews.

Kingdom heart: a heart that offers no resistance to the performance of the will of IAUE.



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